Radicare visi e passioni in corpo e materia. I contributi neomaterialisti e postumanisti alla filosofia del linguaggio

Abstract

This essay aims to highlight the contributions of neomaterialism and feminist posthumanism to ground philosophy of language into matter. In its first part, the essay summarizes the salient points of neomaterialism and feminist posthumanism, tracing their common Spinozian monist roots and poststructuralist antecedents. This helps understanding how dualism, separating mind and body as language and matter, fosters abstractions and universalisations. The second part focuses on neomaterialist and posthumanist contributions relevant at the times of hyper-redundancy in human communication and the spread of “new visualization technologies” that tend to abstract visages and passions from matter. The final part enquires what happens when studying languages where they have always been, in the transpecies matter of the world, attempting to disperse the visage into more-than-human bodies and moving beyond faciality to listen to the sea’s becoming.

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Dettagli Bibliografici
Autori: Angela Balzano iD ORCID 0000-0001-8408-4122 (University of Turin)
Pubblicato in: Institutional Research Information System University of Turin (University of Turin)
Data di pubblicazione:01/01/2025
Tipo di documento:Articolo
Lingua:italiano
DOI: 10.4396/2025202
Accesso aperto: Accesso aperto Green: copia in un archivio istituzionale o disciplinare – Institutional Research Information System University of Turin (University of Turin) (licenza: OTHER-OA, versione inviata (pre-print))
Soggetti:
Posthumanist Ethics and Activism (Social Sciences > Social Sciences > Cultural Studies)
Cybernetics and Technology in Society (Social Sciences > Arts and Humanities > History and Philosophy of Science)
Embodied and Extended Cognition (Life Sciences > Neuroscience > Cognitive Neuroscience)
Identificativi: OpenAlex W7216356117

Dati dell'indice centrale: OpenAlex (licenza CC0).

Descrizione
Riassunto:This essay aims to highlight the contributions of neomaterialism and feminist posthumanism to ground philosophy of language into matter. In its first part, the essay summarizes the salient points of neomaterialism and feminist posthumanism, tracing their common Spinozian monist roots and poststructuralist antecedents. This helps understanding how dualism, separating mind and body as language and matter, fosters abstractions and universalisations. The second part focuses on neomaterialist and posthumanist contributions relevant at the times of hyper-redundancy in human communication and the spread of “new visualization technologies” that tend to abstract visages and passions from matter. The final part enquires what happens when studying languages where they have always been, in the transpecies matter of the world, attempting to disperse the visage into more-than-human bodies and moving beyond faciality to listen to the sea’s becoming.
DOI:10.4396/2025202