Faut-il donner un sens philosophique au mot humanisme?
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Abstract
Du quatorzième au seizième siècle, l'humanisme est souvent pris pour une doctrine qui tend à substituer l'homme à Dieu comme centre du monde. Mais Pic de la Mirandole se borne à affirmer le libre-arbitre de l'homme: il se rattache à la scolastique. De purs humanistes, tels que Pétrarque, Valla, Érasme, reprochent aux scolastiques d'être disciples d'Aristote plus que du Christ, et d'ignorer l'éloquence, indispensable à la prédication. La nouveauté religieuse de l'humanisme est de dire que des païens ont pu être sauvés, ayant vécu selon une morale chrétienne de fait (Socrate) ou l'ayant exprimée dans certaines de leurs oeuvres (Cicéron, Horace, etc.).
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| Authors: | |
|---|---|
| Published in: | Renaissance and Reformation, vol. 33, no. 1, pp. 49-64 |
| Publication date: | 01/01/1997 |
| Publisher: | Iter Press |
| Document type: | Article |
| Language: | French |
| DOI: | 10.33137/rr.v33i1.11325 |
| ISSN: | 0034-429X, 2293-7374 |
| Open access: | Open access Bronze: free to read at the publisher, without an open license – Renaissance and Reformation |
| Subjects: |
Renaissance and Early Modern Studies
(Social Sciences > Arts and Humanities > History)
Renaissance Literature and Culture
(Social Sciences > Arts and Humanities > Classics)
Reformation and Early Modern Christianity
(Social Sciences > Arts and Humanities > History)
|
| Identifiers: | OpenAlex W2469440157 |
Central index data: OpenAlex (CC0 license).
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