Homo suum sibi utile quaerit : lo útil como fundamento ontológico de la sociabilidad en el pensamiento de Spinoza
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Abstract
En este artículo se examina el uso que Spinoza hace del concepto utilis. El término utilidad se lo ha apropiado la filosofía utilitarista y liberal, formando juntos una amalgama discursiva y práctica. Spinoza, calificado por algunos intérpretes como pensador liberal, hace uso abundante de los conceptos de utilidad, libertad e individuo. Sin embargo, un examen riguroso basado en la totalidad de su obra nos permite comprender que la utilidad spinozista debe interpretarse desde el valor otorgado a la vida, lo colectivo y afectos como la firmeza y la generosidad. Nuestra conclusión es que lo útil es el fundamento de la sociablidad y, por lo mismo, que el término multitudo sintetiza la necesidad ontológica de lo colectivo en la filosofía de Spinoza.
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| Autori: | |
|---|---|
| Pubblicato in: | Anales del Seminario de Historia de la Filosofía, vol. 40, n. 3, pp. 495-509 |
| Data di pubblicazione: | 19/09/2023 |
| Editore: | Servicio de Publicaciones |
| Tipo di documento: | Articolo |
| Lingua: | spagnolo |
| DOI: | 10.5209/ashf.84469 |
| ISSN: | 0211-2337, 1698-2479, 1988-2564 |
| Accesso aperto: | Accesso aperto Diamond: rivista aperta senza costi per autori e lettori – Anales del Seminario de Historia de la Filosofía (licenza: CC-BY, versione editoriale) |
| Soggetti: |
Seventeenth-Century Political and Philosophical Thought
(Social Sciences > Arts and Humanities > Philosophy)
Nietzsche, Schopenhauer, and Hegel
(Social Sciences > Arts and Humanities > Philosophy)
Classical Philosophy and Thought
(Social Sciences > Arts and Humanities > Philosophy)
|
| Identificativi: | OpenAlex W4387134418 |
Dati dell'indice centrale: OpenAlex (licenza CC0).
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